Yesterday marked the 46th anniversary of the tragic assassination of John F. Kennedy, the first and so far only Roman Catholic president of the United States. Today President Kennedy's nephew, Congressman Patrick Kennedy (son of the late Senator Edward Kennedy) is embroiled in an ugly battle with the Bishop of Providence who has pronounced Rep. Kennedy ineligible to receive the sacrament of Holy Communion because of his politics. There are a number of ironic elements to this story that I'll discuss in no particular order. First, this is happening as we remember President Kennedy and how he made the American public abandon the fear that a Catholic president would be loyal to the Catholic hierarchy instead of the Constitution. Secondly, the controversy involves JFK's blood relative, and finally, this is happening in Rhode Island, which was founded by Roger Williams as a haven for religious tolerance. Roger Williams is, if you will, the patron saint of church state separation. He was a preacher who only settled what is now Rhode Island because he was forced to flee Massachusetts for daring to differ with the Puritans. He was among the first to call for a wall of separation between church and state.
I was raised and educated in the Catholic faith and I am well versed in its teachings and terminology. I know, for instance, that the Immaculate Conception does not refer to a virgin bearing a child, but rather to Mary being born without original sin. The former is a widely held erroneous belief that I call the immaculate misconception. I also know that Transubstantiation is the process through which bread and wine are transformed into the Body and Blood of Jesus. I would like to make my own contribution to the Catholic lexicon by coining "Translineation", which means to cross the line. This is the process by which bishops transform the already consecrated Body and Blood of our Lord into a weapon with which to bully Catholic politicians who choose not to impose their personal beliefs on a pluralistic society.
While I no longer practice Catholicism, I'm saddened to see this happening. I once heard the writer Anna Quindlen say that being Catholic is the reason she's liberal. Some may find that surprising or even contradictory, but I instantly knew exactly what she meant. My childhood coincided with things like urban rioting, the Civil Rights Movement and the Vietnam War. I marched for peace and justice from the time I was in kindergarten at Our Lady of Mercy, and I participated in urban renewal from the time I was old enough to wield a paintbrush. In every instance, my participation began on a bus leaving the church parking lot, full of clergy and laity alike singing "We Shall Overcome" and believing that being Catholic meant to be like Jesus and make the world a better place through love and service to one another. The Church had its problems as any large institution will, but it emphasized the charity and compassion of Jesus rather than the sanctimonious self-righteousness of the Pharisees whose holier that thou ways Jesus despised. I wonder what Jesus would think of the Church now.